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A
Aboriginal Health Council of South Australia. 1995). Reclaiming our stories, reclaiming our lives. Dulwich Centre Newsletter, 1, 1–40.

Abu-Rayyan, N. M. (2009). Seasons of Life: Ex-detainees reclaiming their lives. International Journal of Narrative Practice and Community Work, 2, 24–40.

Adams, F. & Horton, M. (1975). Unearthing seeds of fire: The idea of Highlander. North Carolina: John F. Blair Publisher.

Adichie, C. (2009). The danger of a single story. TED. London. You Tube. Retrieved from http://www.youtube.com/watch?v=D9Ihs241zeg.

Akinyela, M. (2002). De-colonizing our lives. Divining a post-colonial therapy. International Journal of Narrative Therapy and Community Work, 2, 32–43.

Allen, A. (1996). Foucault on power: a theory for feminists. In Hekman, S. J. (Ed.). Feminist interpretations of Michel Foucault (pp. 265–282). University Park, PA: Penn State University Press.

American Dialect Society (2016). 2015 Word of the Year is singular ‘they’. Retrieved from https://www.americandialect.org/2015-word-of-the-year-is-singular-they

Ansara, Y. G. (2013). Misgendering is a mental health issue. In National LGBTI Health Alliance (March 2013) LGBTI Health Update Volume 3, Issue 2. Sydney, Australia. Retrieved from https://www.lgbtihealth.org.au/sites/default/files/LGBTIHealthUpdate-March2013_0.pdf.

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B
Barenboim, D. & Said, E. (2004). Parallels and paradoxes: Explorations in music and society. London, UK: Bloomsbury Publishing.

Barker, M-J, (2018). Good Practice across the Counselling Professions 001 Gender, Sexual, and Relationship Diversity (GSRD). Leicestershire, UK: British Association for Counselling and Psychotherapy.

Barker, M-J. & Scheele, J. (2016). Queer: A graphic history. London, UK: Icon Books.

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Benestad, E. E. P. (2016). Gender belonging: Children, adolescents, adults and the role of the therapist – Revised. International Journal of Narrative Therapy and Community Work, 4, 91–106.

Berghs, M., Atkin, K., Graham, H., Hatton, C., & Thomas, C. (2016). Implications for public health research of models and theories of disability: a scoping study and evidence synthesis. Public Health Research, (4) 8.

Berne, P., Milbern, S. & Weiner-Mahfuz, L. (n.d.). Disability justice: New intersections between race, justice & disability. Retrieved from https://www.sinsinvalid.org/PDFs/DJBriefing_Powerpoint.pdf.

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Brigitte, Sue, Mem & Veronika, (1997). Power to our journeys. Dulwich Centre Newsletter, No.1.
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Bruner, E. (2005). Culture on tour: Ethnographies of travel. Chicago, IL: University of Chicago Press. Bruner, J. (1986). Actual Minds, Possible Worlds. Cambridge, Mass: Harvard University Press.

Bullimore, P. (2003). Altering the balance of power: working with voices. International Journal of Narrative Therapy and Community Work, 3, 22–28.

C

Chandler, D. & Munday, R. (Eds.). (2016). A Dictionary of Media and Communication (online version) Oxford, UK: Oxford University Press. Retrieved from http://www.oxfordreference.com/view/10.1093/oi/authority.20110803095507973 on 8 Jan 2019.

Child Family Community Australia, (2017). LGBTIQ+ communities: Glossary of common terms. Retrieved from https://aifs.gov.au/cfca/publications/lgbtiq-communities

Chomsky. N. & Foucault, M. (2011) [1974]. Human Nature: Justice versus Power. The Chomsky-Foucault debate (Edited by Fons Elders). London, UK: Souvenir Press.

Chrystos, (2003). An interview with Chrystos by Joanne Bealy. Off Our Backs, September-October.

Clemens, C. (2017). Ally or accomplice? The language of activism. Retrieved from https://www.tolerance.org/magazine/ally-or-accomplice-the-language-of-activism

Code, L. (Ed.) (2000). Encyclopedia of Feminist Theories. New York, NY: Routledge.

Cole, N. L. (2018, January 16). What Is Discourse? Retrieved from https://thoughtco.com/discourse-definition-3026070.

Connell, R. W. (1995). Masculinities. Sydney, Australia: Allen & Unwin

Costas, J., & Flemming, P. (2009). Beyond dis-identification: A discursive approach to self-alienation in contemporary organizations. Human Relations, 62(3), 353–378.

Crenshaw, K. W. (1989). Demarginalizing the intersection of race and sex: A Black Feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. University of Chicago Legal Forum, special issue: Feminism in the Law: Theory, Practice and Criticism, (pp. 139–168). Chicago, IL: University of Chicago Law School.

D

Davis, A. Y. (2005). Abolition democracy: Beyond empire, prisons, and torture. New York, NY: Seven Stories Press.

Denborough, D. (1995a). Becoming squarehead, becoming gubba. In D.

Denborough (Ed.) Beyond the prison: Gathering dreams of freedom, (pp. 111–125). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (Ed.) (1995b). Beyond the prison: Gathering dreams of freedom. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2002a). The Narrandera Koori Community Gathering. Retrieved from https://dulwichcentre.com.au/articles-about-narrative-therapy/narrandera/

Denborough, D. (2002b). Community song writing and narrative practice. Clinical Psychology, 17, 17–24.

Denborough, D. (2006). A framework for receiving and documenting testimonies of trauma.
In D. Denborough (Ed.), Trauma: Narrative responses to traumatic experience (pp. 115–131). Adelaide, Australia: Dulwich Centre Publications. (Reprinted from International Journal of Narrative Therapy and Community Work, 2005, 3&4, 34–42.)

Denborough, D. (2008). Collective narrative practice: Responding to individuals, groups and communities who have experienced trauma. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2010a). Kite of Life: From intergenerational conflict to intergenerational alliance. Adelaide, Australia: Dulwich Centre Foundation.

Denborough, D. (2010b). Working with memory in the shadow of genocide: The narrative practices of Ibuka trauma counsellors. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough, D. (2010b). Working with memory in the shadow of genocide: The narrative practices of Ibuka trauma counsellors. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough, D. (2014). Retelling the stories of our lives: Everyday narrative therapy to draw inspiration and transform experience. New York, NY: W. W. Norton.

Denborough, D. (2018). Do you want to hear a story? Adventures in collective narrative practice. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018a). ‘Gathering up courage’: Can narrative practice play a part in sustaining activism and human rights work? In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 119–137). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018b). Tracing the roots of the Tree of Life narrative approach. In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 57–75). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018c). Unexpected solidarities: ‘We’ve got to work together’. In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 5–21). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (in press). Travelling down the neuro-pathway: Narrative practice, neuroscience, bodies, emotions and the affective turn. International Journal of Narrative Therapy and Community Work.

Denborough, D., Freedman, J., & White, C. (2008). Strengthening resistance: The use of narrative practices in working with genocide survivors. Adelaide, Australia: Dulwich Centre Foundation.

Denborough, D., Koolmatrie, C., Mununggirritj, D., Marika, D., Dhurrkay, W. & Yunupingu, M. (2006). Linking stories and initiatives: A narrative approach to working with the skills and knowledge of communities. International Journal of Narrative Therapy and Community Work, 2, 19–51.

Denborough, D., Wingard, B., & White, C. (2009). Yia Marra: Good stories that make spirits strong – from the people of Ntaria/Hermannsburg. Adelaide and Alice Springs, Australia: Dulwich Centre Publications and General Practice Network NT. Derrida, J. (1978). Writing and difference. Chicago, IL: University of Chicago Press.

Derrida, J. (2016). Of grammatology (G. T. Spivak, Trans.). Baltimore, MA: Johns Hopkins University Press. (Original work published 1967)

de Valda, M. (2003). From paranoid schizophrenia to hearing voices – and other class distinctions. International Journal of Narrative Therapy and Community Work, 3, 13–17.

Dowse, K. (2017). Thwarting Shame: Feminist engagement in group work with men recruited to patriarchal dominance in relationship. International Journal of Narrative Therapy and Community Work, 1, 1–9.

Drahm-Butler, T. (2015). Decolonising identity stories: Narrative practice through Aboriginal eyes. In B. Wingard, C. Johnson, & T. Drahm-Butler, Aboriginal narrative practice: Honouring storylines of pride, strength and creativity (pp. 25–46). Adelaide, Australia: Dulwich Centre Publications.

DuBois, W.E.B. (1903/1989). The Souls of Black Folk. New York, NY: Bantam Books.

E

Egale Canada Human Rights Trust (2018). Two spirits one voice. Retrieved from https://egale.ca/portfolio/two-spirits-one-voice/

Eisner, S. (2013). The difference between monosexism and biphobia. Retrieved from https://radicalbi.wordpress.com/2013/02/08/the-difference-between-monosexism-and-biphobia

Epston, D. (1999). Co-research: The making of an alternative knowledge. In Dulwich Centre (Ed.), Narrative therapy and community work: A conference collection (pp. 137–157). Adelaide, Australia: Dulwich Centre Publications.

Epston, D. (2001). Anthropology, archives, co-research and narrative therapy. In D. Denborough (Ed.), Family therapy: Exploring the field’s past, present and possible futures (pp. 177–182). Adelaide, Australia: Dulwich Centre Publications.

Epston, D. (2014). Ethnography, co‐research and insider knowledges. Australian and New Zealand Journal of Family Therapy, 35(1), 105–109.

Epston, D. & Maisel, R. (2009). Anti-anorexia/bulimia: A polemics of life and death. In H. Malson & M. Burns (Eds.), Critical feminist approaches to eating dis/orders, London, UK: Routledge.

Epston, D., Morris, F. & Maisel, R. (1995). A narrative approach to so-called anorexia/bulimia. In K. Weingarten (Ed.), Cultural resistance: Challenging beliefs about men, women and therapy (pp. 69–96). New York, NY: Harrington Park Press.

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Fanon, F. (1961). The wretched of the Earth. New York, NY: Grove Press.

Fileborn, B. (2012). Sexual violence and gay, lesbian, bisexual, trans, intersex, and queer communities. Australian Centre for the Study of Sexual Assault (ACSSA) Resource Sheet. Melbourne, Australia: Australian Institute of Family Studies. Retrieved from http://www3.aifs.gov.au/acssa/pubs/sheets/rs3/.

Findlay, R. (2016). Five radical ideas, splits and things not to leave behind (Interviewer Cheryl White). In C. White (Ed.), A memory book for the field of narrative practice (pp. 19–25). Adelaide, Australia: Dulwich Centre.

Foucault, M. (1975). Discipline and punish: The birth of the prison. New York, NY: Random House.

Foucault, M. (1980). ‘Two Lectures’ in C. Gordon (Ed.), Power/knowledge: Selected interviews and other writings 1972-1977, (pp. 78–108). New York, NY: Pantheon.


Foucault, M. (1983). Afterword. In H. L. Dreyfus, & P. Rabinow (Eds.), Michael Foucault: Beyond structuralism and hermeneutics (pp. 208–252). Chicago, IL: University of Chicago Press.

Foucault, M. (1984). What is Enlightenment. In P. Rabinow (Ed.), The foucault reader (pp. 32–50). New York, NY: Pantheon Books.


Foucault, M. (1988a). The ethic of care for the self as a practice of freedom. In J. Bernauer & D. Rasmussen (Eds.), The Final Foucault. Cambridge, MA: The MIT Press.


Foucault, M. (1988b). Technologies of the self. In L. Martin, H. Gutman & P. Hutton (Eds.), Technologies of the Self. Amherst: University of Massachusetts Press.


Foucault, M. (1988c). Power, Moral Values, and the Intellectual (Interviewer Michael Bess). History of the Present 4 (1) 11–13. Retrieved from https://www.michaelbess.org/foucault-interview/

Foucault, M. (2012). The archaeology of knowledge. New York, NY: Vintage.

Freer, M. (1997). Taking a defiant stand against sexual abuse and the mother-blaming discourse. Gecko: A journal of deconstruction and narrative ideas in therapeutic practice, 1, 5–28.

Freire, P. (1970). Pedagogy of the Oppressed. New York, NY: Herder and Herder.


Freire, P. (1994). Pedagogy of hope: Reliving Pedagogy of the oppressed. New York, NY: Continuum.

G

Garland‐Thomson, R. (2006). Integrating disability, transforming feminist theory, in L. J. Davis (Ed.), The disability studies reader, (pp. 257–274). New York, NY: Taylor & Francis.

Geia L. K., Hayes, B. & Usher, K. (2013). Yarning/Aboriginal storytelling: towards an understanding of an Indigenous perspective and its implications for research practice. Contemporary Nurse. Dec; 46(1):13–7. doi: 10.5172/conu.2013.46.1.13.

Goffman, E. (1961). Asylums: Essays on the Condition of the Social Situation of Mental Patients and Other Inmates. Harmondsworth, UK: Penguin Books.

Golder, B. (2015). Foucault and the politics of rights. Stanford, California: Stanford University Press.

Gorrie, N. & Church, W. (2018). We need to abolish prisons to disrupt a society built on inequality. Retrieved from https://www.theguardian.com/commentisfree/2018/nov/26/we-need-to-abolish-prisons-to-disrupt-a-society-built-on-inequality

Grieves, L. (1997). From beginning to start: The Vancouver Anti-Anorexia Anti-Bulimia League. Gecko: A Journal of Deconstruction and Narrative Ideas in Therapeutic Practice, 2, 78–88.

H

Hall, R. (1994). Partnership accountability. Dulwich Centre Newsletter, 2&3, 6–29.

Hammoud-Beckett, S. (2007). Azima ila Hayati – An invitation in to my life: Narrative conversations about sexual identity. International Journal of Narrative Therapy and Community Work, 1, 29–39.

Hanisch, C. (1970). The personal is political. In S. Firestone & A. Koedt (Eds.), Notes from the second year: Women’s Liberation, major writings of the radical feminists (pp. 76–78). New York, NY: Radical Feminism.

Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies 14(3), 575–599.

Hare-Mustin, R. T. (1978). A feminist approach to family therapy. Family Process, 17, 181–194.

Hare-Mustin, R. T. (1987). The problem of gender in family therapy theory. Family Process, 26, 15–27.

Hare-Mustin, R. T. & Marecek, J. (1990). Making a Difference: Psychology and the construct of gender. New Haven, CT: Yale University Press.

Hare-Mustin, R. (2001). Thinking differently about gender. In Dulwich Centre (Ed.), Working with the Stories of Women’s Lives. Adelaide, Australia: Dulwich Centre Publications.

Heath, M. (2012). On critical thinking. International Journal of Narrative Therapy and Community Work, 4, 11–18.

Hekman, S. (Ed.) (1996). Feminist Interpretations of Michel Foucault. Pennsylvania, USA: Pennsylvania State University Press.

Heron, B. (2005). Self‐reflection in critical social work practice: subjectivity and the possibilities of resistance, Reflective Practice, (6)3, 341-351.

Hewson, D. (2002). Heterosexual dominance in the world of therapy? In D. Denborough (Ed.),
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hooks, b. (2000). Consciousness-raising: A constant change of heart. In b. hooks (Ed.), Feminism is for everybody: Passionate politics (pp. 7–12). Cambridge, MA: South End.

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Hutton, J. (2008). Turning the spotlight back on the normalising gaze. International Journal of Narrative Therapy and Community Work, 1, 3–16.

J

James, K. (2001). Feminist reflections on family therapy and working on the issue of men’s violence. An interview in D. Denborough (Ed.), Family Therapy: Exploring the field’s past, present & possible futures. Adelaide, Australia: Dulwich Centre Publications.

James, K. & McIntyre, D. (1983). The reproduction of families: The social role of family therapy? Journal of Marital Family Therapy, 9, 119–129.

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Jenkins, A. (1990). Invitations to responsibility: The therapeutic engagement of men who are violent and abusive. Adelaide, Australia: Dulwich Centre Publications.

Jones, S. R. (2013). No you don’t: Essays from an unstrange mind. Florida, USA: Unstrange Publications.

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Kafer, A. (2013). Feminist, Queer, Crip, Bloomington, IN: Indiana University Press.

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Kamsler, A. (1990). Her-story in the making: Therapy with women who were sexually abused in childhood. In M. Durrant & C. White (Eds.), Ideas for therapy with sexual abuse (pp. 9–36). Adelaide, Australia: Dulwich Centre Publications.

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Lainson, K. (2016). From ‘disorder’ to political action: Conversations that invite collective considerations to individual experiences of women who express concerns about eating and their bodies. International Journal of Narrative Therapy and Community Work, 2, 1–15.

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Leonard, W., Mitchell, A., Patel, S., & Fox, C. (2008). Coming forward: The underreporting of heterosexist violence and same sex partner abuse in Victoria. Bundoora, Australia: Australian Research Centre in Sex, Health and Society.

Living positive lives: A gathering for people with an HIV positive diagnosis and workers within the HIV sector. (2000). Dulwich Centre Journal, 4.

Lock, A., Epston, D. & Maisel, R. (2004). Countering that which is called anorexia. Narrative Inquiry, 14(2), 275–301.

Lock, A., Epston, D., Maisel, R. & de Faria, N. (2005). Resisting anorexia/bulimia: Foucauldian perspectives in narrative therapy, British Journal of Guidance and Counselling, 33(3), 315–332.

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Madigan, S. (2010). New forms of writing and naming – Therapeutic letter writing campaigns. Retrieved from http://therapeuticconversations.com/wp-content/uploads/2010/01/Handout_Madigan_TC9_letters.pdf.

Madigan, S. (2019). Narrative therapy. Washington, DC, US: American Psychological Association.

Madigan, S. & Epston, D. (1995). From ‘spy-chiatric’ gaze to communities of concern: From professional monologue to dialogue. In S. Friedman (Ed.), The reflecting team in action: Collaborative practice in family therapy (pp. 257–276). New York, NY: Guilford Publications.

Maeder, R. & Dulwich Centre, (2018). She/he/they/ze: Talking about pronouns and gendered language. Adelaide, Australia, Dulwich Centre. Retrieved from http://www.dulwichcentre.com.au/misgendering

Maisel, R., Epston, D. & Borden, A. (2004). Biting the hand that starves you: Inspiring resistance to anorexia/bulimia. New York, NY: W. W. Norton.

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